[1] Images #1 and #2: I got as far as negative polarity counterpart and downward entailment, two terms used in linguistics. Hats off to whoever researched that tsunami of information which is from Wiktionary because it is most likely accurate and will be of use to whoever wants to explore every word of a language in minutiae of detail. However, it well illustrates the point I made in the first post on this topic: it creates the impression that the little word quisquam is of monumental importance, that everything written there needs to be known, and (falsely) that even a single word is an uphill struggle. This aspect of the way in which Latin can be presented was also discussed here:
https://adckl.blogspot.com/2024/06/020724-level-2-is-ea-id-1-introduction.html
It’s an issue that can be particularly acute if, as I was, you are studying by yourself, because there is nobody to say to you “This part doesn’t matter, but this part does”. As a general rule, if you see pages and pages of information, ignore them (I did) and search for sources that present the key ideas.
[2] As with all the other indefinites, focus on its basic meaning:
-quam: any-
quisquam: anyone; quidquam (quicquam): anything
[i] It functions as a pronoun and is most often found in negative sentences.
numquam edepol quisquam illam habēbit (Plautus) │ By Heavens, never will anybody have her
… nec posthāc quisquam damnābitur (Cicero) │… nor in the future will anybody be condemned
… neque tamen scit quisquam (Cicero) │ … nor does anybody know it, however
… neque mē tibi neque quemquam antepōnō (Cicero) │ … and I put neither myself nor anybody (else) above you
Nam neque edēs quicquam neque bibēs apud mē hīs decem diēbus! (Plautus) │ for you’ll neither eat nor drink anything in my house for the next ten days!
Here’s another welcoming comment from Plautus:
exspectātum eum salūtat magis haud quicquam quam canem │ She welcomes him about as warmly as she would a dog [ = not any more than …] (P.S. The image is of Agrippina; Plautus wasn’t talking about her, but I can imagine she’s the sort of person he has in mind!)
[ii] Keep in mind the concept of (not) … anybody although the Latin can often be reworked into English nobody:
… neque quisquam est vulnerātus (Nepos) │ … and nobody [ = and not anybody] was hurt
Domum suam istum nōn ferē quisquam vocābat (Cicero) │ Literally: almost not anybody invited him to his house > hardly anyone / almost nobody invited him to his house
Eam intrāre haud ferē quisquam praeter ducem ipsum audēbat (Livy) │ [literally: almost not anybody …] hardly anybody / almost nobody except the general himself dared to go into it
[iii] A number of examples from Plautus show the neuter of the pronoun being used with the adjective in the genitive case:
Dī mē perdant, sī ego tuī quicquam abstulī │ May I be damned, if I carried off anything of yours
Neque dīvīnī neque mī hūmānī posthāc quicquam accrēduas │ From now on don’t believe anything either divine or human from me
[iv] Note again in this example the genitive of the adjective:
ut nōn faciās nōbīs quicquam ¦ malī (Vulgate) │ that you will not do anything bad to us
Examples (all from the Vulgate):
nōn quia Patrem vīdit quisquam │ not that anybody has seen the Father
nōn poterat facere quicquam │ he could not do anything
Et nōn potuit respondēre eī quidquam, quia metuēbat illum │ And he could not say anything to him in reply, because he feared him.
et nōn admīsit quemquam sequī sē │ and he did not allow anyone to follow him
nōn enim subtrahet persōnam cuiusquam Dominus … │ For the Lord will not show partiality to any man [ = literally: for the Lord will not take away the status of any (man / one)] …
… nec reverēbitur magnitūdinem cuiusquam │ …nor will he revere any man's / one’s greatness
et surrēxī nocte ego et virī paucī mēcum et nōn indicāvī cuiquam quid Deus dedisset in corde meō │ and I got up at night, I and a few men with me, and I did not tell anybody what God had put in my heart
quōquam (adverb): (to) anywhere
Et dīxit Eliseus: Unde venīs, Giezī? Quī respondit: Nōn īvit servus tuus quōquam. │ And Eliseus said: Where are you coming from, Giezi? And he replied: “Your servant did not go anywhere.”
[3] I have given the table for the singular forms of quisquam, but were there plural forms? Again, information in note form from Wiktionary illustrates my point:
“Only attested in postclassical Latin. In Classical Latin, forms of ūllus were used instead. Only attested as a feminine form in the preclassical Latin of authors like Plautus. Attested only once in Classical Latin. Usually ūllam was used instead. Attested, but rare in Classical Latin. Usually ūllō was used instead.”
Whoever wrote this is covering every base, but, in the end, what it is saying is that plural forms of quisquam are so rare as to be neglible and it is certainly not worth poring over a grammatical table that lists them.
Exercise: complete the Latin quotations with the appropriate form of quisquam; apart from [iv], they are all from Plautus. The answers are at the end of the post.
[i] Hang it all, I haven’t taken nor touched anything │ nōn hercle equidem __________ sūmpsī nec tetigī
[ii] … nor did any one of us notice │ neque nostrum __________ sēnsimus
[iii] …and I can’t find anybody at his house or in the city who has seen him │ neque domī neque in urbe inveniō __________ quī illum vīderit
[iv] … nor would they comply with anybody’s order │ neque __________ imperiō obtemperātūrōs (Caesar)
[v] She is not to pass the dice to any man apart from you │ tālōs nē __________ hominī admoveat nisi tibi
[vi] Please keep an eye on that one inside there, my lads, and don't let him set a foot out here anywhere without a guard │ servāte istum sultis* intus, servī, nē __________ pedem ecferat sine cūstōdēlā
*contraction of sī + vultis: if you want
cuiquam; cuiusquam; quemquam; quicquam; quisquam; quōquam
[i] nōn hercle equidem quicquam sūmpsī nec tetigī
[ii] neque nostrum quisquam sēnsimus
[iii] neque domī neque in urbe inveniō quemquam quī illum vīderit
[iv] neque cuiusquam imperiō obtemperātūrōs
[v] tālōs nē cuiquam hominī admoveat nisi tibi
[vi] nē quōquam pedem ecferat sine cūstōdēlā