[5]
Ait pater: "Quandō prius dīxistī, quod obligāta iūrāmentō fuistī etc., tāle obligāmentum nōn valet, quia praetendit ad malum fīnem, scīlicet ad mortem. Iūrāmentum semper dēbet esse ratiōnābile et ideō iūrāmentum tuum nūllum est.
Ad aliam ratiōnem, quandō dīxistī, quod istud est commendābile, quod uxor moriātur prō virō, nōn valet, quia, licet sint ūnum in corpore per carnālem affectiōnem, tamen in animā duo sunt, quae abinvicem reāliter differunt. Et ideō nōn valet, quod allēgāstī." Puella haec audiēns nōn poterat ulterius arguere, sed dictīs patris adhaesit, nec ulterius sē ipsam praecipitāre volēbat, nec amplius virō suō cōpulārī.
(1) “Ait pater … nūllum est.”
[a] Why does her father reject her view of an oath?
[b] What is his interpretation?
(2) “Ad aliam … cōpulārī.”
[i]
[a] Translate: … licet sint ūnum in corpore per carnālem affectiōnem, tamen in animā duo sunt, …
[b] Explain the use of the subjunctive.
[ii] Et ideō nōn valet, quod allēgāstī
The word in bold is an example of a syncopated verb form. Explain the meaning of the term.
[iii] dictīs patris adhaesit:
Identify the case of the noun in bold and explain why it is being used here.
____________________
[5]
(1)
[a] it is directed towards an evil end, namely death.
[b] an oath must always be reasonable
(2)
[i]
[a] Although they are one in body through physical affection, nevertheless they are two in soul.
[b] concessive clause introduced by licet [ = although]
https://adckl.blogspot.com/search/label/subjunctive%3A%20concessive%20clauses
[ii] a syncopated form is one where letters or syllables have been omitted; allēgāstī is shortened from allēgāvistī
https://adckl.blogspot.com/search/label/syncopated%20verb%20forms
[iii] dative plural; adhaereō takes the dative; she adhered to [ = accepted] her father’s words
____________________
[5]
The father said: “Since you said earlier that you were bound by an oath, etc., such an obligation is not valid, because it tends towards an evil end, namely death. An oath must always be reasonable, and therefore your oath is invalid.
As for the other argument, when you said that it is praiseworthy that a wife should die for her husband, it is not valid, because, although they are one in body through physical affection, nevertheless in soul they are two, which differ from one another in reality. And therefore what you have argued is not valid.”
The girl, hearing this, could no longer argue further, but she adhered to her father’s words; and she no longer wished either to throw herself down again or to be united with her husband.















